The observation here made by Peter, and so appropriate to the occasion on which it was uttered, frequently occurs in the divine word; and as the repetition of it shows its importance, so it calls for your diligent attention, whilst I show
1. What is implied in it; and, 2. In what particular instances the truth of it appears.
2. Neither doth it imply that where persons' character and conduct are precisely the same God's conduct to them is always so.
3. The meaning is that God does not on any external account respect the persons of men.
2. To point out some instances wherein the truth of this general proposition appears, that God is nor respecter of persons.
1. In his eternal choice for a certain number of the fallen race of mankind to grace here and glory hereafter,to holiness in this world and happiness in the next.
2. In the external privileges of the gospel afforded to one nation or people and denied to another possessed of the same merit and likely to make equal if not greater improvement.
3. In the distribution of spiritual gifts.
4. In our effectual calling.
5. In God's providential government of the world success does not always attend the most probable means or the most diligent endeavours. The race is not to the swift (Ecc 9:11)
6. This will appear to the conviction of all the world in the judgement of the great day; for God will then, without respect of persons, judge according to every man's work.
1. This should afford encouragement to the vilest sinners who are made sensible of the evil of their ways, and disposed to return to God. With him there is no respect of persons. As works of righteousness cannot recommend to his favour, so neither can works of wickedness exclude from
it, when the soul is deeply humbled under a sense of them, and sincerely inclined to forsake them. "Such," says the Apostle, "were some of you ; but ye are washed; but ye are sanctified; but ye are justified in the name of the Lord Jesus, and by the Spirit of our God."