07/06/2025

10 works by Particular Baptists against Priestley's unitarianism



  1. John Butterworth (1727-1803) A serious address to the Rev Dr Priestley 1790
  2. Lawrence Butterworth Thoughts on mora government and agency 1792
  3. Caleb Evans (1737-1791) An Address to the Serious and Candid Professors of Christianity 1772, 1773
  4. Caleb Evans (1737-1791) Christ Crucified: Or the Scripture Doctrine of the Atonement 1789
  5. John Fawcett (1740-1817) The Christian's humble plea for his God and Saviour, a poem in answer to several pamphlets latey published by Dr Priestley 1772
  6. Benjamin Francis (1734-1799) The Socinian Champion or Priestleyan divinity 1788
  7. Andrew Fuller (1754–1815) The Calvinistic and Socinian Systems examined and compared, as to their Moral Tendency 1793
  8. John MacGowan (1726-1780) Socinianism brought to the test 1773
  9. Samuel Rowles (1743-1820) Remaks on Dr Priestley's Letters 1784
  10. Samuel Rowles (1743-1820) Revealed religion asserted 1786

06/06/2025

Medical References in Sermons 24


In a sermon on 1 Timothy 1:8 he says

It is implied however in our text that the divine law, though good in itself, is liable to abuse by being improperly applied, as the same medicine may either be efficacious or pernicious by being skilfully or unskilfully administered. 

Brooks on an uncommon occurrence in 1764

It has featured in this blog previously but in Thomas Brooks history of the church he concludes Chapter 5 (pp 65, 66)

We must not however suppose that Mr Beddome was surrounded by none but sympathizing friends in the church and congregation. There were those who dared to oppose and openly withstand him. Before we pass from the period of his ministry we must give one other picture not of any common occurrence but of a scene which has no parallel in the history of this church and we fancy not in that of many others at least in modern times.
Feb 25th 1764 At the desire of one or two friends Mr Beddome preached from Rev i:10 I was in the spirit on the Lord's day. He meddled with the change of the Sabbath as little as he could to do justice to his text. He did not assert that the Christian Sabbath was intended but only said that it was generally supposed to be so, assigning some reasons for it. When he had done, before singing, Jonathan Hitchman of Notgrove stood up in the face of the whole congregation and opposed him. He asked several questions and made some objections to which Mr Beddome answered but finding there was no likelihood of being an end he at length told him that his conduct was both indecent and illegal and that it was no wonder that he who had so little regard to the Lord himself as to deny his divinity and set aside his righteousness should have as little regard to his day. He replied he knew no other righteousness of Christ than obedience to his gospel to which Mr Beddome answered that Christ's righteousness was not our obedience to the gospel but his own obedience to the law. And so the dispute ended.
Great excitement must have been occasioned by this incident. Strange tales would no doubt be told of the scene at the chapel. Had we looked in on that day we might have seen the village in an uproar. Now all have passed away, let us hope that Jonathan Hitchman did not retain his mistaken views of the righteousness of Christ. Some years after, Mr Beddome, recording the death of Mrs Hitchman, says 'She was a good woman, a savoury Christian, and not at all tainted with her husband's views.'

Notgrove is only four miles west of Bopurton. Who was Jonathan Hitchman? There was a William Hitchman c 1728-1802 at Hillesley, near Wotton under edge, Gloucestershire. He was the pastor of what was then a mixed Baptist church but that later became a Particular Baptist church. Hitchman came there in 1761. He was from the seventh day Baptist church in Natton, where Philip Jones was pastor. His assistant or co-pastor in his latter years was his long serving deacon Joseph Rodway (1742-1799), father of the ministers James Rodway (d 1841) and Joseph Rodway (d 1843). The three became ministers the same day. For eight years Rodway Senior would preach in the morning and Hitchman in the evening. Hitchman kept a school in Hillesley. One of his pupils was the Independent minister, Charles Buck (1771-1815). Was Jonathan his son or more likely brother. (William was only 34 in 1764).

02/06/2025

Hymns for the sacraments

Mr Pickles points out, interestingly, that whereas Beddome's hymn book contains 38 hymns on baptism, there are only four on the Lord's Supper. I wonder if that is because of the way the hymns were prepared - as accompaniments to the sermon. Baptisms would part of the service ending with an appropriate hymn. When the Lord's Supper was celebrated once a month it usually took place after the main service and normally included no singing. (This is a guess).

Church Book Entry February 15 1778

Mr Beddome took Occasion last Sabbath to speak of the wretched and shameful Profanation of the Sabbath by the Children in the Village of Bourton and wish'd that someone would speak to the Curate and other Officers to join their Endeavours for the suppression of that Evil - the curate was advis'd of it and this day preached upon the 4th Commandment. The Clerk also read a paper (I suppose drawn up by the said Curate) the Purport of which was that those who were hereafter guilty of that offence should be prosecuted by the Church wardens and a similar Paper was stuck up at the Church meeting house doors and upon a Tree in the middle of the Town.

(Quoted in Stephen Pickles new book on Beddome - more of that anon)

04/04/2025

May be like this (AI)



There is no portrait of Benjamin Beddome but may be he looked something like this, courtesy of chatgpt.

17/03/2025

Did we mention ... ?

Sometimes it is hard to remember what is on this blog. We have certainly briefly mentioned that Beddome's father, John Beddome, was probably apprenticed as a tailor. A descendant called Mrs N suggests this because of an entry in the Bristol Poll Book of 1754 describing him as "John Bedham, Taylor, Anabaptist Teacher". A letter of 1795 from Joshua Thomas to John Rippon, says John "was not only designed for Trade in London but he actually set up in business there, and was in a promising way. Nevertheless being called to the ministry in Mr Keach's church, Horsley Down, in the Borough, he soon quitted the Trade".  The trade is not named but may well have been tailoring.
One other piece of evidence would be the way Beddome senior writes to his son in London in 1740 saying that he "may get Mr Rogers in Bartholomew Close to make it up for you" [ie cloth]. He then says "give my hearty services to him & his good wife & tell him I would desire him to put it into one of his best hands to make up for you & put a good Button upon it wh it is made.".

14/02/2025

Memoir of William Bailey 1844

From the Baptist Magazine, November, 1844

MEMOIR OF THE REV. WILLIAM BAILEY,
LATE PASTOR OF THE BAPTIST CHURCH, DATCHET, BUCKS.

"THE memory of the just is blessed." This is equally true of the departure of those whose limited but well filled sphere of usefulness obtains for them but slender notoriety, as of those who, by the publicity of their Christian virtues, necessarily acquire renown. Among the former of these it is that the revered subject of this memoir must be classed.
William Bailey was born at Bourton, in Gloucestershire, May the 18th, 1771, and was one of six small children who, by the death of their father while they were yet young, were left wholly to the care of the surviving parent, from whom they received a religious education, "owing to which," observes the deceased in a letter, "I was kept, by the grace of God, from many snares and temptations to which others have been a sacrifice." William, after serving an apprenticeship with a grocer and draper at Bedworth, Warwickshire, removed to a situation at Gosport, where he was privileged to attend the stated ministry of the word, and by the blessing of God on the labours of Mr. Bogue of that place, was brought to a saving knowledge of the truth, although by his own account the discovery of this fact was not made apparent to his own mind, until some time afterwards, when the more matured development of Christian principle enabled him to trace it to this period. From Gosport the providence of God removed him to Henley, from whence he visited the metropolis, where he was baptized by Mr. Smith of Eagle Street, the 9th of October, 1796, being then at the age of twenty-five. He did not, however, unite himself to that church, nor is it known to the writer whether he joined the baptist denomination at this period at all, no documentary trace of his life existing until the year 1811, when, moved by a weakly state of health and a growing sense of the importance of eternal things, he began to record many of the exercises of his soul, and keep a strict watch over his heart. He makes mention of a seven years' course of domestic happiness and a prosperous run of business, with unfeigned thanksgiving; but expresses much concern lest these should lead him astray. Upon this subject he thus writes: "Through the blessing of a divine providence I am much increased in temporal good, as appears by my stock-book. The profits of last year, including all expenses, were nearly £1000. Great cause for thankfulness, and great cause for watchfulness, lest pride arise."... "What a great work remains for grace to effect in my heart, to remove all enmity from it, and fill it with a supreme love of God and subordinate love to all." Again, on the return of his birth-day, he observes, "I have lived on the bounties of providence forty-one years this day, nearly twenty of which were spent in a state of ignorance of God and in the service of sin; but, oh, to grace how great a debtor! The Lord has convinced me of my state by sin, and directed me, not to the law, but to Jesus Christ, the end of the law for righteousness." Various and frequent are his complaints of an evil heart of unbelief, and consequent leanness of soul.
It was in this year that our departed brother first felt conscientious scruples to continuing in communion with the independent church at Windsor. On the 30th of May in this year he thus writes in his diary:-"My mind is not satisfied in continuing at Beer Lane; my judgment and practice seem at variance. I am well satisfied as to the scriptural doctrine of adult baptism, and as far as I am acquainted, with the mode of church government among the baptists, unless in the prohibition of communion with churches of other persuasions;" and about two months subsequently he adds, "I sent in my resignation as to my communion with the church at Windsor." This step, nevertheless, did not at all dissolve or weaken his friendly intercourse with the members of that church or its esteemed pastor, Mr. Redford. "I pray God," he says, "for direction how to act. I pray, if I am right, that God would keep me so; if I am wrong, and he wishes me to know it by these afflictions of my body and mind, may the Lord be pleased to direct me into his way either at Colnbrook or Datchet; here I am, O Lord, do with me as thou pleasest." To the latter of these he repaired, and was received into the present baptist church then under the pastoral care of Mr. John Young, the 16th of June, 1811; over which also, in the following year, he was chosen a deacon.
From incidental remarks in his diary it would seem that our departed brother very occasionally exercised himself in public speaking, about this year, 1812: "I am contemplating Micah vii. 7, to speak from it if called on," from which period he seems gradually to have come out, addicting himself to the ministry of the word as opportunity afforded; and from the year 1815, when Mr. Young was laid aside through illness, for four years consecutively supplied the pulpit at Datchet, prior to his ordination over that church, which took place the 29th of August, 1819; and thus having used the office of a deacon well, he purchased to himself a good degree.
To the foregoing statement it is perhaps hardly necessary to add, that Mr. Bailey had not enjoyed the advantages of a classical education, much less of any academic preparation for that which he had not till late in life contemplated; viz., the charge of souls. It is true he now relinquished the cares of business, having, by the blessing of a bountiful providence, been enabled to secure a retiring competency for the remainder of his own and Mrs. Bailey's life; but it is rarely that untrained minds can, at the age of fifty, undergo the severity of study. It fell, therefore, to his lot rather to sustain, by acquired Christian experience, the faith of those committed to his charge., than to enlist new converts to cultivate rather than to plant; and this not from a defective exhibition of truth, but as being peculiar to rural districts; whilst it belongs to our populous towns and cities to concentrate the vigour and erudition of the ministry for the work of aggression and conquest. The place in which the church at Datchet assembled for worship was, and for several succeeding years after Mr. Bailey joined them, continued to be of very humble origin, having been, like the birth-place of the King of kings, a stable; and although transformed for nobler use, had latterly become, from age and dilapidation, little more than a bare shelter from wind and rain. The condition of its humble worshippers, however, rendered it a thing impossible for them to amend, and so it must have remained till the present day but for the benevolent aid and exertions of the deceased, who eventually raised the present neat Gothic structure at a cost of upwards of £400, for the half of which he stood responsible, after having borne, almost alone, the previous expenses of worship, and for a whole year defrayed, at the cost of a guinea a week, the finding of supplies. These, however, were but a few of his many acts of benevolence and love for the cause of Christ, on account of which the blessings of many came upon him. To the poor around him he ministered not the gospel only, but much of his substance, as he refused no case that was recommended by the Saviour's name. At home, where all was harmony and love, a generous hospitality welcomed the stranger; and abroad he not only had no enemy, but was greeted with universal respect, whilst with his brethren, the neighbouring ministry, he lived upon the most friendly terms of intercourse. It is due to the incumbent of this parish to say, that the independence of the poor is not interfered with to deter their attendance at the baptist chapel, as is too frequently the case; indeed, Mr. Bailey obtained from the vicar himself £2 towards the new building. In 1832 he wrote the association's annual epistle.
Although our deceased brother felt the intimations of declining health some time previous to his death, it did not seriously interrupt his ministerial duties until December, 1843, when he felt assured his course was nearly run; and from this period his one great desire was to see with his own eyes, and hear with his own ears, and approve from his own heart, his successor. In this desire he was most signally indulged, having, for upwards of four months previous to his death, had the satisfaction of making the acquaintance of their present pastor, Mr. John Tester, whose unanimous choice he cordially approved, and formally announced at a church-meeting (the last he ever attended) held in his own house on the 11th of June.
At this period, in all nine weeks prior to his decease, he was confined by paralysis to his house, but not to his bed, being able to come down stairs to the last. On the night preceding his dissolution he retired as usual to rest, unconscious that the heavenly messenger was so near at hand, and slept comfortably until about two o'clock, when a fit of coughing came on, and he said to Mrs. Bailey, "I feel as I never felt before." She immediately perceived a change in his countenance, and that the hour of his departure was come. He said, "Pray for me," which were almost his last words, as he soon after breathed out his soul into the hands of that Redeemer whom he had so long served. This took place on the 30th of June, 1844, in the seventy-fourth year of his age, and the twenty-fourth of his ministry.

13/02/2025

More on Francis Labee 1697-1755

Francis Labee, the senior surgeon/barber-surgeon under whom Beddome trained for the medical profession appears to have been born around 1697 and died in 1755. He was probably a Huguenot ship’s-captain’s son. Beginning as a Baptiist he became a Methodist. He appears to have taken on two apprentices after 1726 and apprenticed more over a 30 year period £173/4; 1f; 1731-54). His wife's name was Sarah Labee. Their son Francis junior was also a barber-surgeon. He was apprenticed to his father in 1741 and in 1746 became a surgeon’s mate on a privateer. He also taught students later on.

Besides Beddome and his son, Labee's other apprentices include
  • The surgeon John Eaton
  • The barber surgeon John Evans who began in 1735 and was discharged in 1737.
  • The senior surgeon Abraham Ludlow, a Bristolian, in an informal arrangement from 1724. The payment was £20. He himself became a master. He died in 1753. His wife's name was Martha.
  • The surgeon/surgeon-manmidwife Morgan Nicholas who was a Carmarthenshire gentleman. He began his apprenticeship in 1754. The payment was £50. His wife's name was Mary Gifford. He moved on to Bath.
Beddome's apprenticeship involved the payment of £26 5s.

Labee was also responsible for the training of Martha Powell as a midwife about 1752. She practised in the countryside until 1762 when she returned to Bristol.

31/01/2025

More on Family Members who Subscribed to the Sermon Collection

With help from my Beddome descendant friend I have now identified the family members who subscribed to the book.

Mrs Ashwin, Mrs, Bourton-on-the-Water
The Ashwins were connected with the Boswells. On July 1 1709, William Ashwin of Bretforton married Ruth Boswell at Bourton on the Water. Ruth was a daughter of Samuel Boswell, a sister of Richard Boswell and an aunt to Elizabeth Boswell, Beddome's wife. William and Ruth lived at Bretforton and had at least 6 children. Their eldest son was James Ashwin born in 1710 and buried in the Baptist Cemetery at Bourton on the September 8, 1801 at the great age of 91. Presumably Mrs Ashwin of Bourton is of the same family.

Beddome, Mr Benjamin, Manchester (1784-1869) – Grandson. His parents were Samuel Beddome (1756-1815) and Jane Wilkins (1758-1827). He was a member of a Baptist congregation in Manchester where he had a drysalting business.

Beddome, John Reynolds Esq, Romsey (1787-1859) – Grandson. His parents were Boswell Brandon Beddome (1763-1816) and Anne Wilkins (1765-1797). He became a doctor and was mayor of Romsey 6 times.

Beddome, Mr William, London (1788-1858) – Grandson. Brother of John Reynolds Beddome, so son of Boswell Brandon and Anne Wilkins. Full name - Willliam Wilkins Beddome.

Beddome, Miss Jane, London (1792-1865) – Granddaughter. Sister to John Reynolds and William Wilkins, so parents as above. She never married.

Beddome, Mrs Boswell, Weymouth (1805-1884) – Wife of grandson. Born Elizabeth Ellary, she was the wife of Boswell Beddome (1794-1834). Boswell was another sibling of John Reynolds etc, and therefore a grandson of Beddome. He died at a fairly young age and Elizabeth later remarried to Francis Flink Davis.

Beddome, Mr Samuel, Camberwell (1791-1866) – Grandson. Another of the siblings of John Reynolds Beddome etc. He wrote a book about the Beddome family now held in the Angus Library. Elected Common Crier and Sergeant at Arms, London.

Beddome, Mr Richard B(oswell), Clapham (1797-1881) – Grandson – another son of Samuel Beddome and Jane Wilkins. He became a solicitor.

Beddome, Mr Josephus, Leamington (1808-1854) – Grandson/ He was the eldest son of Josephus Beddome (1779-1834) who was Benjamin’s youngest son. In 1839 he was listed as a tea dealer and seedsman of 24 Upper Parade, Leamington Spa. He never married and at some stage went to Canada, which is where the rest of the family had settled following the death of their father. Josephus junior died at the home of his brother in London, Ontario.

Beddome, Elizabeth Favell, Camberwell (1832-1927) – Great granddaughter. She was a daughter of Samuel Beddome of Camberwell above and Elizabeth Muriel (1796-1880). In 1874, at the age of about 42, she married Rev Clement Poynder at Bourton-on-the-Water. Oddly, she is only 3 in 1835, so presumably her father subscribed in her name, similarly for her sister Annie Muriel below.

Beddome, Annie Muriel, Camberwell (1834-1920) – Great granddaughter. Another daughter of Samuel Beddome above and Elizabeth Muriel. She never married and with a younger sister, Mary Muriel Beddome (1836-1933), she ended her days in Bourton on the Water.

Charlesworth, Rev John, Ipswich (1782-1864) – married to Elizabeth Beddome below.

Charlesworth, Mrs (Elizabeth) Ipswich (1783-1869) – granddaughter. She was another daughter of Samuel Beddome and Jane Wilkins. Her son, Samuel Beddome Charlesworth, married Maria Amelia Beddome, daughter of Richard Boswell Beddome. Their daughter, Florence Louisa Charlesworth, married Charles Wright Barclay.

Favell, Mrs (Elizabeth), London (1765-1849) – daughter. She had married Samuel Favell (1760-1830).

Gregory, Olinthus, Woolwich (1774-1841) – his second wife was Anne Beddome (1789-1855), who was a granddaughter of Beddome and the daughter of Boswell Brandon Beddome and Anne Wilkins.

Stephenson, Mrs, Clapham (1764-1841) – probably the mother of George Stephenson below. She was born Alice Ruth Lucy Booth.

Stephenson, George Esq, Taunton (1790-1860) – husband of Jane Beddome below.

Stephenson, Mrs G, Taunton (1793 -1877) – Granddaughter, born Jane Beddome. Daughter of Samuel Beddome and Jane Wilkins.

Mrs Robert Winter, London is indeed the widow of Rev Robert Winter (1762-1833). She is also the mother-in-law of John Reynolds Beddome who married her daughter Rebecca about 1812.