29/08/2020

Francis Labee and the Wesleys

We have mentioned previously that Francis Labee appears to have been the barber surgeon to whom Beddome was apprenticed. As suggested Labee drifted from his Baptist roots and became a Methodist. He often gave hospitality to John and Charles Wesley when they were in Bristol. (John refers to him as Labbe and Charles as Labu). Whitefield was also a visitor. In May 1739 John Wesley christened Labee's daughter Sara.

19/08/2020

Paxford and Clapton

Clapton on the Hill is 3 miles from Bourton. British History Online has this under Clapton. The curate of Clapton who was ejected at the Restoration and became a Baptist was Thomas Paxford, (Calamy Revised, ed. Matthews, 383) presumably of the same family as William Paxford, the first person buried in the Baptist graveyard at Bourton. (Cf. B.G.A.S. Libr., Dr. Moore's Notebk. no. 1, p. 55.). In 1676 Clapton had a fairly high proportion of dissenters, (Compton Census.) two of whom were fined in 1685. (H. Clifford, Hist. of Bourton, 87.) In 1736 the rector's neglect of Clapton was said to have turned many to dissent, (G.D.R. Clapton petition registered as terrier, 1736) and in 1797 a house was registered for nonconformist services, (Hockaday Abs. clvii) apparently Baptist. In 1851 the Baptist minister from Bourton held Sunday evening services in a house at Clapton. (H.O. 129/342/1/1/2.) A permanent branch chapel was built in 1908 (Kelly's Dir. Glos. (1919), 123.) and continued in use in 1962.

17/08/2020

Extant Letters To Beddome

  1. John Beddome Undated (part) After Beddome's baptism (Brooks, Pictures of the Past)
  2. John and Rachel Beddome (Parents) Monday May 26 1740 While he was a student in London (Bristol Baptist College and reproduced in part in Brooks)
  3. John Beddome Thursday May 17 1742 (part) Beddome's preaching (Brooks, Pictures of the Past)
  4. John Beddome Friday August 6 1742 (part) Beddome's preaching (Brooks, Pictures of the Past)
  5. John Beddome After July 1743 (part) Concerning Warwick or Bourton (Brooks, Pictures of the Past)
  6. John Beddome September 1743 (part) Expressing regret at missing Beddome's ordination (Brooks, Pictures of the Past)
  7. John Beddome Monday October 28 1748 Urging Beddome to come and work in Bristol (Brooks, Pictures of the Past)
  8. Church at Goodman's Fields Wednesday November 11 1750 Call to pastorate (Brooks, Pictures of the Past)
  9. Daniel Turner Saturday September 4 1762 Trying to help Beddome in a spiritual difficulty (Baptist Quarterly)
  10. John Reynolds Tuesday December 12 1786. (NLW)
(8 in Brooks, 1 in NLW, 1 in Bristol, 1 in BQ; 6 from 1740-1743; 2 from 1748 and 1750 and 2 from 1762 and 1786)

Extant Letters From Beddome

  1. Anne Steele Sunday December 23 1742 Marriage proposal (Angus Library)
  2. Church at Goodman's Fields November 1750 Concerning call to pastorate (Brooks, Pictures of the Past)
  3. Church at Goodman's Fields Sunday February 24 1750/51 Concerning call to pastorate (Brooks, Pictures of the Past)
  4. Richard Hall Saturday February 18 1758 or 1764 Includes a hymn (Angus Library)
  5. Unknown relative Monday July 23 1759 (part) (Published in Evangelical Magazine)
  6. Unknown relative Thursday October 18 1759 (Published in Evangelical Magazine)
  7. Unknown relative Monday May 19 1760 Referring to the Diary of Timothy Thomas (Published n Evangelical Magazine)
  8. Unknown relative Thursday July 17 1760 (Published in Evangelical Magazine)
  9. Unknown relative Saturday September 27 1760 (Published in Evangelical Magazine)
  10. Unknown relative Saturday December 13 1760 (Published in Evangelical Magazine)
  11. Sister Reynolds March 8 1761 Regarding church discipline (Brooks, Pictures of the Past)
  12. The Association May 1765 (Published in The Primitive Church Magazine 1860)
  13. Henry Keene Saturday November 14, 1772 (NLW)
  14. The Association (with deacons) (part) May 1786 (Brooks, Pictures of the Past)
  15. The Association (with deacons) Sunday May 31 1789 (NLW)
  16. Andrew Fuller October 1793 Scepticism about the BMS (Angus Library, also in Pickles' Life and Times)
(6 in the Evangelical Magazine, 4 in Brooks, 3 in the Angus Library, 2 in the NLW, 1 in The Primitive Church Magazinel; 1742-1751 - 3, 1758-1761 - 8; 1765-1793 - 5)

Henry Keen(e)

Among the letters in the NLW collected by Isaac Mann is one from Beddome to Henry Keene. Henry Keene is described as follows here

Henry Keene (1726?-97), a coal merchant in Blackman Street, Southwark, and later in St. Mary Over-stairs, joined Maze Pond on 3 July 1748, becoming a deacon on 20 May 1765. Keene’s first wife, Mary, died on 16 March 1767. His second wife, Mary Winch, joined Maze Pond on 3 November 1765, remaining a member until her death in 1813. Keene was first appointed a Deputy to the Protestant Dissenters Fund in 1757, serving into the 1780s. Keene and Thomas Flight became Messengers to the Particular Baptist Fund in 1768, serving almost continuously until their deaths (see Benjamin Beddome to Henry Keene, 14 September 1772, Mann Collection). ... Keene was a generous subscriber to the Sunday School Society in 1789 (Plan 31). In 1795 he served, along with James Dore, on a London Committee for the Baptist Missionary Society that recommended the creation of what would later become the Baptist mission in Sierra Leone (see Abraham Booth to Andrew Fuller, 30 March 1795, Mann Collection). He was also active in the movement for political reform and religious toleration in the 1780s and early 1790s. Like Flower and Robert Robinson of Cambridge, Keene was a member of the Society for Constitutional Information (“Lists of the Members” 6). He also served on the Committee of Protestant Dissenters for the Repeal of the Test and Corporation Acts in the late 1780s. He was present at a meeting on 4 December 1789 when a letter was presented to the Committee by a group of leading Dissenting laymen and ministers from London requesting a public meeting be held in London for all interested Dissenters supporting the repeal efforts. Among the signers of the letter were Keene, Henry Smithers (Keene’s business partner), Joseph and John Gurney, and James Dore (Davis, Committees 40). As evidence of the radical political bent of the church at Maze Pond in the early 1790s, Keene, along with Smithers, Flight, and both Gurneys, signed a diaconal epistle in October 1790 praising the “wonderful Revolution” in France and complaining of religious persecution in England, requesting Dore to commence a series of lectures on the “principles of nonconformity, and of civil and religious Liberty” and thanking him for his “repeated exertions to advance the cause of Humanity and Universal Freedom” (“Diaconal Epistle” 216). In his will Keene left a legacy of £186.18s. to the Particular Baptist Fund (BAR 3.60). Dore preached Keene’s funeral sermon, The path of the just like the shining light (1797), which was printed for and sold by Martha Gurney. To Dore, Keene was “a just man [who] would not sacrifice his conscience, prostitute a divine ordinance, and betray the rights of the Head of the church, by qualifying for the office of justice of the peace, though many years in the king’s commission: but, had it not been for the baneful operation of the Test Act, which prevented him from administering justice in the quality of a magistrate, a man of his enlightened mind, strict principles, and public spirit, might have been a blessing to the district” (26).

11/08/2020

Beddome's Brothers and Sisters

 Beddome had at least seven siblings, as shown here.

Benjamin Brandon (Rev) Beddome
1717 - 1795
Sarah (Sally) Beddome
1727 - 1757
Joseph Beddome
1718 - 1794
Bernard Beddome
1721 - 1738

Martha (Patty) Beddome
1729 - 1768
Mary Beddome
1720 - 1763
John Beddome
1716 - 1728
Rachel Beddome
1719 - 1738












John is the oldest and Benjamin is the next eldest and the longest lived with Joseph next after him. Then come Rachel, Mary and Bernard. These were all born in Henley-in-Arden. Then after a little gap Sarah and Martha (known as Patty) were born in Bristol. John died in childhood, only 12, and Bernard and Rachel were only 17 and 20 when they died in 1738, perhaps from the same disease. Sarah, who never married, was dead by the time she was 30. The other two sisters married but died relatively young (Martha was 39 and Mary 43). (Some authorities also list a Caleb 1729-1768). Mary married Moses Brain (m 1740, 1726-1796) and later Edward Bright (m 1753, d 1780). Through Moses she became the mother of Mary (1744-1819) and the short lived Rachel. Perhaps Mary died giving birth to Rachel or shortly after. Martha was married to Christopher Ludlow (1731-1789). Their children were Christopher Brandon and Martha. (This Martha cannot be Martha Ludlow Jackson whose diary (1755-1790) is in the Bristol Baptist College Library as her dates are 1738-1807.)