Showing posts with label 1768. Show all posts
Showing posts with label 1768. Show all posts

12/11/2020

The Bromsgrove Association 1768

BREVIATES
It is the desire of the Church of Bewdley, that the seven Churches in Association would consider their present destitute case and afford them what assistance they can, which we think their duty.
On Tuesday evening the Messengers being met, the letters from the Churches were read, and the opportunity was both begun and concluded with prayer. Wednesday morning was spent in prayer, reading letters, and settling the service of the day. At ten o'clock Brother Beddome opened the meeting by prayer; Brother [Benjamin] Whitmore preached from Eph. ii. 8. By grace are ye saved; and Brother Lawrence Butterworth concluded the morning service. In the afternoon Brother [James] Turner introduced the meeting by singing and prayer; Brother [John] Pointing preached from Psalm cxxxii, 16. I will also clothe her priests with falvation, and her faints shall fhout aloud for joy. Brother [John] Ash concluded the solemnity with prayer.
It is the unanimous request of the ministers that Brother [John] Pointing's sermon be published, and we doubt not but you will give it the encouragement it merits. In the evening the Circular Letter was read and approv'd, and Brother [John] Butterworth of Coventry concluded with Prayer.
In the last Year were

Added to all churches 16
Dead 16
Dismiss'd 1
Excluded 1

The next Association to be at Upton-upon-Severn, to meet on Tuesday Evening in the Whitsun Week. Brother [James] Turner and Brother [Thomas] Skinner, to preach; and in case of failure, Brother 
Lawrence Butterworth. Put up at the Talbot.

18/04/2017

John Olding's Manifesto.

In a 1976 essay entitled George Whitefield's curate: Gloucestershire Dissent the late Geoffrey Nuttall notes that John Olding (1722-1785) a Dartmouth born English Congregationalist minister who studied under Doddridge at his Academy in Northampton, 1740-1743 and moved from Gloucester to Deptford in 1754, issued a broadsheet in 1768 headed A Modern Pattern for Gospel Ministers, taken verbatim from an Inscription upon the Grave Stone of the Late Truly-Reverend Mr. THOMAS COLE, whose Remains lie intered in the Meeting House without the South-Gate in the City of Glocester. He signed it with a number of other 'Ministers of the Gospel' including Beddome, Earlier in the essay Nuttall says that Thomas Cole (1679-1742) was a godly nonconformist who Whitefield admired.
The document describes Cole as 'very eloquent, informing, awakening. evangelical, and casuistical; labouring much to abase the Sinner, and exalt Christ and Free Grace'. Nuttall suggests this is evidence of Cole's continuing influence to the south, east and west, as well as in London and Gloucestershire. It is on the basis of 'personal and intimate Acquaintance' with Cole that 10 ministers put their names to the manifesto. Besides Beddome there are two from London, two from Somerset, four based in Gloucestershire and George Whitefield.
1. William King (1701-1769) Wiltshire born Independent minister who studied in Utrecht, returning to England in 1724. The following year he became minister in Chesham, being ordained 25 April, 1725. He removed to London in 1740, and on 14 February became pastor of the Independent church in Hare Court, Aldersgate Street, succeeding Samuel Bruce. He was created DD shortly after. On 14 January,. 1748 he was chosen Merchants' lecturer at Pinners' Hall. He died on 3 March 1769. He was buried in Bunhill Fields. An oil-portrait of King exists.
2. Samuel Philips had been in Bunhill Walk but then moved to Newbury in Berkshire.
3. Philip Jones of Upton-upon-Severn (c 1700-1771) a Baptist and a fellow trustee of the Seward fund with Beddome was briefly at Cheltenham before moving to Upton in 1731, where he also pastored (from 1727) the Seventh Day Baptist Church at Aston Natton. He often preached and was moderaotr in the Midland Association. He appears to be the nephew of Philip Jones assistant pastor Rhydwilim, Wales and the father of Edward Jones (d 1765) who pastored in Exeter.
4. Hugh Evans of Bristol (1712-1781) a Baptist minister and Academy tutor, he was a member of a family prominent in the history of the Baptist denomination in Radnorshire and north Brecknock - his very name, indeed, was given him in memory of a local Baptist ‘father’. His grandfather was Thomas Evans (1625-1688), his father was Caleb Evans (1676-1739). He took out a preaching-licence in 1705 and became pastor at Pentre (Llanafan-fawr, Brecknock). Hugh Evans was educated under David Price at Llwyn-llwyd Academy near Hay. He then went to live with an aunt at Bristol, where he received baptism and was in 1740 [7 Feb.] chosen coadjutor to Bernard Foskett, minister of Broadmead Baptist church and head of the Bristol Baptist Academy. On Foskett 's death (1758) Evans succeeded him in both functions. His own son was Caleb Evans (1737-1791). Hugh Evans regularly attended Welsh association meetings and preached thereat 17 times ‘always in English, but repeating portions of his sermon in Welsh.'
5. George Gibbs Congregationalist minister of Thornbury from about 1733.
6. Benjamin Beddome of Bourton Baptist
7. Samuel Ball (d 1779) of Stroud Congregationalist
8. William Adam, late of Painswick (1730-1754) but then of Gloucester
9. William Gardiner of Wilton/ Studied at Mile End Academy?
10. George Whitefield, a native of Gloucester (in the country for the last time and 'much enfeebled')
The document was published by Robert Raikes (1736-1811).

14/05/2011

Graph preached sermons 1768

Sermons preached by Beddome in 1768 according to Snooke's Diary

31/07/2010

Preaching 1768b

Double click to enlarge. This is again from Snooke's Diary. Of the 104 Sunday services, Beddome preached at at least 82 of them. Twice there was no sermon due to weather and ill health. On eight occasions another preacher preached, namely Thomas Skinner (3), James Butterworth (2), John Reynolds (2) and John Martin (1). There is no record with regard to the other 12 services (Apr 03-May 15).
Beddome's preaching: Gen 6:6 (2) 27:38 (2) {4}; Jos 14:12 (2); 1 Sam 28:16 (1); 2 Chr 24:15, 16 (1) 26:5b (1) 27:6 (1) 31:20 (1) {4}; Job 33:13-15 (3); Psalm 5:3-12 (9) 69:36 (1) 73:27 (2) 86:5 (1) 133 (3) 134:1-3 (3) 143:6b (1) {20}; Pv 15:28 (2); Jonah 2:4 (1) [37]
Matthew 4:20 (1) 25:14-39 (19); Mark 3:27 (1); Luke 12:22 (1); Acts 16:16-22a (7); Galatians 5:16 (1) 5:25 (2); Philip 4:4 (1); Jas 2:12 (4); 1 Jn 5:2-4 (4); Rev 21:6, 7 (4) [45].
The Friday night preaching was from Exodus, 2 Samuel, Psalms, Proverbs, Ezekiel, Daniel, Matthew, Romans, 2 Corinthians, James, 2 Peter, 1 John.

Preaching 1768a

Double click to enlarge (Drawn from Snooke's diary)

1768

We know from Brooks that although 1767 had been a good year, there were no baptisms in Bourton in 1768 (although we know from elsewhere that William and Henry Collett were baptised in Upper Slaughter). Other things went on, however, including a mild earthquake on Wednesday, December 21! The British Geological Survey describes it as “little-known”. It was felt fairly strongly in the Gloucester-Droitwich area and in Oxfordshire and as far east as Reading. The western limit was Stoke Edith, near Hereford; the north-south extent is obscure. In Gloucester many people ran from their houses, but in some parts of the city it was less noticeable.

January 1, 1768, was a Friday. Preparation day meetings should have taken place but there was snow so that did not happen. In fact, on the Sunday, a communion Sunday, it was so cold that the evening meeting was cancelled. The snow continued into the second Sunday of the year when, although both services in Bourton took place, the scheduled afternoon meeting at Stow was cancelled (twice a month an afternoon meeting was held at Stow).

As the weather improved various church members put on new year's entertainments at their homes (Richard Boswell, Beddome's father-in-law; Mr (Henry) Collett, Dr Paxford, Mr (Samuel) Palmer*). Which ones Beddome attended we do not know nor do we know how he celebrated turning 51 on January 23.

We do know, however, that Mrs Beddome had given birth to Joseph on December 9, 1767. Snooke, Boswell and Palmer paid her a visit on February 3, 1768. She had been unable to be at the first tea party for two months at Snooke's, where Beddome, Collett and Polly Palmer had come together the day before.

February was a better month weather-wise and on Sunday 14, Mrs B was able to borrow the Snooke sedan chair and go out for the first time in weeks. She remained at home when tea was served at the Snookes again the next day, though Beddome went. The same thing happened the next Monday too and on the last Monday of the month of that leap year they all gathered at the home of Mrs B's father, Richard Boswell.

On Sunday, February 19, Farmer Penny died. Beddome preached from Isaiah 40:8 at the funeral the following Wednesday. From February 27-March 1, a Thomas Skinner (d 1782) was around. He had tea with Beddome on Saturday, 27 and breakfast with him on Tuesday, March 1. Beddome and Skinner were also at Snooke's for tea on Sunday, when Skinner preached (2 John 5:4, John 10:27). This is not the Devonshire Skinner (1752-1795) who eventually ministered in Clipstone, Towcester (1783-93) and Newcastle and who first studied in Bristol but the minister of Alcester, 1766-1782. He was not actually ordained until September 7 of this year, 1768.

The rest of March was unremarkable, then Snooke was in London, Monday, March 28 – Wednesday, May 17.** (This was the day, apparently when Richard Haynes, over at Bradford on Avon suddenly died. Summing up his ministry many years later William Hawkins wrote that "He was ordained on the 25th April, 1750. He appears to have been sound in the faith and consistent in discipline. His ministry was greatly honoured for eighteen years, when he suddenly died, having been called from earth to heaven while at his dinner on the 17th May, 1768.") Snooke was back in time for the preparation day and the funeral of “Dame Collett” on the Sunday. Beddome preached from 2 Chronicles 24:15, 16.

The next day Beddome himself set out for the Association meetings in Bromsgrove. The distance is around 40 miles and he probably stopped overnight somewhere – perhaps in Alcester but not with Skinner who preached again at Bourton, Sunday May 29 (Rom 8:28, Luke 11:13). That day a Mr Cresser died, probably Jeremiah, a deacon and the father of a later deacon, Thomas Cresser (d February 25, 1808). Skinner set off back to Alcester early the next morning and Beddome was back by the evening. On June 2 Cresser was buried, Beddome preaching on Job 42:17. Four days later (June 6) there was a wedding. Ann Collett (1741-1811), twin of John, married James Beale of Stow. (They eventually had seven children altogether).

At the Association Beddome would have heard Benjamin Whitmore (pastor of Hook Norton 1754-1786) and John Poynting (1719-1791) of Worcester preach. He shared their sermons at the subsequent Friday meetings (Ephesians 2:5 and Psalm 102:16 respectively). The minister of Chipping Campden, the predecessor to Elisha Smith, was present on the latter occasion. (This would be David Davis),

July was difficult for Beddome. Although he preached on the first Sunday and part of the second, by the second service on July 10 he was very poorly with rheumatism and could not preach. Unusually he had not been able to write his own hymn on Matthew 25:31 that week either. By the following week he was well again for a communion Sunday. On Thursday July 21 he and Mrs B had tea at her father's with Snooke and others. That day Beddome Senior's successor at the Pithay church, John Tommas (1724-1800) arrived at the Beddomes (Snooke stabled his horse) and the next day the Beddomes were with Snooke for tea when Tommas preached on Psalm 73:25, leaving for Bristol early the next day. Beddome preached on the communion Sunday (July 24) but was again ill the next day when Snooke and others came for tea.

On Friday August 3 most of the Beddomes were at the Snookes with the Palmer family enjoying fresh fruit and on Monday August 22 and Thursday September 22 the Snookes visited Mrs B. At this time the Beddome children were 18, 12, 10, 5, 3 and nearly 8 months. Ten year old Foskett was not there on this occasion.

From Monday, September 26-Monday, October 13, Beddome went up to London. We do not know any details but, presumably, he preached on October 2 and 9, somewhere. In Bourton, either John Butterworth (1727-1808) from Coventry or, more likely, his brother Lawrence Butterworth (1741-1828) from Evesham and former member John Reynolds (1731-1792), then in London, stood in. Nathanael Rawlings (1733-1809), another former member, came up from Trowbridge for the meeting on Friday, October 7. Reynolds and Rawlings both arrived in Bourton on Tuesday October 4.

On Sunday October 17, Beddome shared his pulpit with John Martin (1741-1820), who had fairly recently gone to Sheepshead in Leicestershire.

The rest of the month and into November was more routine with more Monday teas at the Snookes. On Wednesday, November 16, John Poynting preached (Hosea 12:3,4a). Snooke says that on Sunday 27 he acted as clerk as Mr (Jasper) Bailey (d 4 July 1782) was ill. Clerk was apparently the term used for the precentor. December 25 fell on a Sunday in this year. Beddome preached in the morning on Mark 3:27 (No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house) and in the second service carried on with his series in Acts 16.

*The names Paxford and Palmer are illustrious as (according to Ivimey) Dr Paxford was the son of Thomas Paxford of nearby Clapton, of whom Calamy wrote "Though he was not bred a scholar, yet he had good natural parts, and preached and prayed well, and sometimes officiated for Mr (Anthony?) Palmer at Bourton-upon-the-water. After his ejectment, he became an Anabaptist and fell under some censures as to his morals; which I the rather take notice of, because of an intimation of Dr Walker's, as if some of the ejected were therefore passed by, because they were such as partiality itself could not speak well of." Mr Palmer, after mentioning the above adds, "Crosby has nothing more than this quotation from Calamy, except abuse of the Author for relating this last circumstance, which he does not attempt to disprove". Ivimey defends Paxford who was obviously held in high esteem in Bourton. Presumably the Palmers were connected to Anthony Palmer. Henry Collett was also of good nonconformist stock no doubt.
** In April Samuel Burford c 1726-1768, Pastor of Little Prescott Street, died. He was succeeded that same summer by Abraham Booth who had published his Reign of grace the April before.