References to other writers in Sermons 6

In Volume 6 of his published sermons (Short Discourses Vol 6) Beddome makes reference to these sources

6:1 1 Corinthians 16:13

Henry Newcombe (1627-1695)

An eminently pious minister once said that were it not for his hope in the grace and righteousness of Christ the thoughts of death would drive him distracted.

Ignatius

When the flesh of Ignatius began to be torn by the wild beasts, Now, says he, with a kind of holy exultation, now I begin to be a Christian.

Edward Young (1681-1765)

Night Thoughts

to trifle, is to live:

And is it then a trifle, too, to die?

John Milton (1606-1674)

Paradise Lost

Oh when will Death This mouldering old partition wall throw down
Give beings one in nature, one abode
Oh Death divine that givest us to the skies.

Edward Young (1681-1765)

Night Thoughts

The man immortal, rationally brave,
Dares rush on death - because he cannot die.

6:4 Revelation 2:4

John Chrysostom (d 407)

It is said of the Christians at Antioch that they so valued Chrysostom their excellent pastor that if driven to the alternative they would rather choose to be deprived of the light of the Sun than his ministrations.

6:6 Romans 5:8
Archbishop Ussher (1581-1656)

A word of Christ before we part was the usual saying of pious archbishop Usher to his friends when they had been conversing about the various branches of human literature in which he was so eminently versed.

Edward Young (1681-1765)

Night Thoughts

Behold the picture of earth's happiest man:

"He calls his wish, it comes; he sends it back,
And says he call'd another; that arrives,
Meets the same welcome; yet he still calls on;
Till One calls him, who varies not his call,
But holds him fast in chains of darkness bound,

...

To man the bleeding cross has promised all
The bleeding cross has sworn eternal grace.
Who gave his life, what grace shall he deny?

6:8 Romans 1:6

Westmnster Shorter Catechism

Effectual calling is the work of God's Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he does persuade and enable us to embrace Jesus Christ, freely offered to us in the gospel.

References to other writers in Sermons 4

In Volume 4 of his published sermons (Short Discourses Vol 4) Beddome makes reference to these sources

4:6 1 Thessalonians 5:17 Pray without ceasing

The Baptist Catechism (1693)

What is prayer? Prayer is an offering up our desires to God, by the assistance of the Holy Spirit, for things agreeable to his will, in the name of Christ, believing, with confession of our sins, and thankful acknowledgments of his mercies.

Early on Beddome says

We have a beautiful and comprehensive description of this sacred duty in our Catechism. Prayer say the Compilers of that excellent compendium is the offering up of our desires to God. It is the act of a needy indigent creature seeking relief from the fountain of mercy.

He then quotes the other parts of the catechism answer as he goes on.

Also at the end of the same sermon he quotes the martyr Richard Roth (d 1557)

It was the advice given by one of the martyrs to a friend in Queen Mary's time "Pray pray pray" and there are few good men but who in their last hours have reason to wish that they had prayed more.

4:7 1 Thessalonians 5:18

John Bradford (1510-1555)

I have no quarrel with the queen. If she release me I will thank her, if she imprison me I will thank her, if she burn me I will thank her.

As a holy martyr said of queen Mary "If she release me I will thank her if she imprison me I will thank her if she burn me I will thank her so should every believer say of God". Let him do what he will with me I will still be thankful.

4:12 1 Thessalonians 5:22

Benjamin Franklin (1706-1790)

God only can set bounds to it saying to a raging lust as he did to the raging sea. Hitherto thou hast gone but thou shalt go no farther. Seeming evils make for real ones as in cleaving of wood, the lesser makes way for the greater. He who sups up the broth will by and bye taste of the meat. An ounce of prevention is worth a pound of cure. 

The first saying bhas not been traced but the second was collected by Franklin in 1736

4:14 Luke 22:48

William Shakespeare (1564-1616)

There is something in this like the words of Caesar to Brutus, when aiming a dagger at his heart ...

4:15 Acts 1:25

John Milton (1608-1674) Paradise Lost (Book 1 l 61ff)

A dungeon horrible, on all sides round

As one great furnace flamed, yet from these flames

No light but rather darkness visible

Served only to discover sights of woe,

Regions of sorrow, doleful shades where peace

And rest can never dwell, hope never comes

That comes to all; but torture without end

Still urges and a fiery deluge, fed

With ever burning sulphur unconsumed.

4:19 Zechariah 3:2

John Chrysostom (*)

St. Chrysostom calls this a greater miracle than the darkening of the sun, the trembling of the earth, or the rending of the veil of the temple. Surely this is also a brand plucked out of the fire .