Showing posts with label John Beddome. Show all posts
Showing posts with label John Beddome. Show all posts

17/10/2025

Ministers mentioned in the will of Bernard Foskett

https://www.findagrave.com/memorial/167927027/isaac-hann: accessed February 1, 2026
Engraver Carington Bowles, after John Russell, Public domain, via Wikimedia Commons

Beside Beddome himself, the following men are mentioned by Foskett in his 1751 will. He died in 1758.

Philip Jones Upton upon Severn c 1700-1771
James Kettilby Bewdley 1697-1767
Isaac Hann Loughwood d 1778
(William Plummer Grittleton, Wiltshire)
John Haydon Tewkesbury and Pershore 1714-1782
John Poynting Worcester 1719-1791
Thomas Davies Fairford c 1730-1784
Evan  Jenkins Wrexham c 1712-1752
William Christian Shepshed d 1765
Isaac Woodman Sutton in the Elms, later Harvey Lane, Leicester d 1777
Robert Day Wellington, Somerset 1721-1791
Richard Tipping Wotton Under Edge
Miles Harry Pontypool 1700-1776
Jacob Mower Evesham d 1764
George Wilkerson?
Abraham Larwill c 1730-1760
John Ash Pershore c 1724-1779
Richard Haynes Bradford on Avon d 1767
John Reynolds? 1730-1792
Richard Strange Stretton d 1768
John Clark?
Edmund Jones son of Philip Jones? 1722-1765
Crispin Curtis Kingsbridge d c 1768
Philip Gibbs Plymouth 1749-1800
John Voysey Wellington and Lymington d 1764
John Ryland Warwick 1723-1792
Benjamin Whitmore Hooknorton, Oxfordshire, 1728-1804 (His carpenter is cited, it seems)
John Beddome Bristol 1674-1757
Hugh Evans Bristol 1712-1781

17/03/2025

Did we mention ... ?

Sometimes it is hard to remember what is on this blog. We have certainly briefly mentioned that Beddome's father, John Beddome, was probably apprenticed as a tailor. A descendant called Mrs N suggests this because of an entry in the Bristol Poll Book of 1754 describing him as "John Bedham, Taylor, Anabaptist Teacher". A letter of 1795 from Joshua Thomas to John Rippon, says John "was not only designed for Trade in London but he actually set up in business there, and was in a promising way. Nevertheless being called to the ministry in Mr Keach's church, Horsley Down, in the Borough, he soon quitted the Trade".  The trade is not named but may well have been tailoring.
One other piece of evidence would be the way Beddome senior writes to his son in London in 1740 saying that he "may get Mr Rogers in Bartholomew Close to make it up for you" [ie cloth]. He then says "give my hearty services to him & his good wife & tell him I would desire him to put it into one of his best hands to make up for you & put a good Button upon it wh it is made.".

12/07/2023

Reference to Beddome's Father by Benjamin Francis

Beddome's contemporary Benjamin Francis wrote many elegies. In 1791 he wrote one cclebrating Caleb Evans. Near the beginning he speaks of the muse and one who ...

… 'Midst kindred graves she spends her cloudy days;
The Father's first, the Son's she next surveys:
Down, down she gazes on the dear remains,
That sweetly sleep where lasting silence reigns.
Near by their side, her worthy NEWTON lies,
NEWTON the meek, the amiable, the wise,
With learned FOSKETT, humble, grave, and kind,
And gifted BEDDOME of a pious mind.
The Sire and Son the muse had long enjoy'd
As bosom friends, in friendly deeds employ'd: ...

The references are to Bristol College teachers Hugh Evans (1712-1781), Caleb Evans (1737-1791), James Newton (1733-1790), Bernard Foskett (1685-1758) and John Beddome (1674-1757).

08/05/2023

Will of Beddome's father, John

This is the will of John Beddome, broken up into paragraphs to make it more readable.

In the name of God, amen.
I John Beddome of the City of Bristol Gentn do make my last will and Testament as follows.
My soul I recommend to God and my Body to the earth And all my worldly estate I dispose of in manner following after my Debts and funeral paid off and discharged to wit: I give devise and bequeath unto my two children Sarah and Martha to be paid them respectively at their attaining their respective ages of twenty two years or sooner if my Exectrix or Executors think fit the sum of fifty pounds apiece
Item I give my son in law Moses Brain one shilling*
Also all the Rest and Residue of my Estate whether real or personal whatsoever and wheresoever I Give devise and bequeath unto my dear and loving Wife Rachell Beddome for ever in case she continues my Widow but in case she alters her condition by marrying again then I give her the sum of two hundred pounds or twenty pounds yearly during her life to be at her option and to be paid her by my good friends Barnard Foskett Gentlem., Caleb Moore Brewer, Francis Collins Seedsman, all of Bristol, and give all my residuary Estate to them for ever, in Trust to sell and dispose of the same amongst my children and the survivor of survivors of them as they shall see fitting and proper, only giving my son Benjamin one hundred pounds more than either of the other shall have had or may have, and my Will and Meaning is that they or the survivors of them shall pay such yearly sum of twenty pounds if chosen by my said Wife by equal quarterly amounts and that they shall not be liable or answerable for any loss that may or shall happen by bad securities or otherwise to my Estate, and may and shall deduct and pay themselves all Moneys Expenses and Charges they shall be at in or about the Execution of the Trust in them reposed (?) and shall not be answerable but only for their respective wilfull misacting, and not for one another
And lastly I do hereby revoke all former Wills and Testaments by me made and do declare this to be my last Will and Testament and my said loving Wife sole Executrix thereof during her continuing her widow, but in case of altering her condition by marraige I make them the said Bernard Foskett, Caleb Moore and Francis Collins my Executors in Trust and my Overseers and Trustees desiring my Widow to be advised by them in all things relating to the management of mt Estate and the payment of the Legaries and Bequests hereby given and bequeathed, and I also desire in case my said Wife shall alter her condition as aforesaid that my said Trustees will take her advice in the disposition of my Estate.
In witness whereof I have to this my last Will and Testament set my hand and seal this twelfth day of June in the Year of our Lord One thousand seven hundred and forty four (1744)
John Beddome
Signed sealed published and declared by the Testor as and for his last Will and Testament in the presence of us who have subscribed as Witnesses in his presence and at his request
Isaac Poynting, Thomas Phelps, Esther Crofts
This will was proved at London the Twenty ninth day of November in the Year of our Lord One thousand seven hundred and fifty seven, (1757) before the Right Honorable Sir George Lee Knight, Doctor of Law, Keeper or Commissary of the prerogative Court of Canterbury lawfully constituted by Oath of Rachel Beddome Widow the sole Executrix named in the said Will to whom the Adminsitration was granted of all and singular the Goods Chattels and Credits of the Deceased, she having been first sworn by Commission duly to administer.
*Not an insult apparently but a sign the person had not been forgotten though the main gift had already been given

21/09/2020

John Beddome in Bristol

From The Rise and Progress of Dissent in Bristol; Chiefly in Relation to the Broadmead Church J G Fuller, 1840

In July, 1723, about three months prior to the decease of Mr. Emanuel Gifford, Mr. William Bazley was regularly ordained in the church as joint-pastor; and, in the following November, was joined by Mr. John Beddome, the father of the celebrated Benjamin Beddome, of Bourton-on-the-Water. Mr. Bazley died in August, 1736.
Mr. Beddome was the intimate friend of Bernard Foskett, and their friendship is described as resembling that of David and Jonathan, He died in 1757, in the eighty-third year of his age.
The following letter of dismission is equally creditable to Mr. Beddome and to the church from which he was dismissed to the Pithay.
To the church of Christ, meeting behind the Pithay, Bristol, under the pastoral care of Mr. William Bazley, the church of Christ, meeting at Alcester, in the County of Warwick, sendeth christian salutation.
Beloved in the Lord,
It is with great sorrow of heart, that we write unto you on this occasion. The thing that we have oft feared and long deserved is now come upon us. We have found it hard to digest your desire of our minister; and could not but take it very unkindly at first, that you should seek to remove from us such one as our worthy brother, and dearly beloved elder, Mr. John Beddome. We could not forbear remonstrating to you about it, and endeavouring to hinder the loss of so useful a minister, not only to us, but also to several other churches in these parts of the country. It is with much reluctance that we dismiss him to any other people : but seeing you, who are so considerable a people, have once and again, so unanimously chosen him to be your pastor, and he is willing to serve you in that capacity, we would hope such a spring as this bids fair for much fruit of mutual comfort, and in hopeful expectation thereof we submit. Our affection to him will not allow us to cross his inclination, and our gratitude to him for his many labours of love amongst us, excites our desires after his own and his family's greater comfort; and since it is so, as we believe it to be our duty, we would recommend him unto you. But in this respect we do not pretend to say of him the thing that is meet, or to characterize him answerable to his desert. We shall leave you to learn the knowledge of his worth in your own experience of him. It may suffice for us to inform you, that he was many years ago baptized into a church in London, [Mr. Piggott's church, Little Wild-street,] and from thence recommended to us; that after we had sufficient trial of his gifts, and had often tasted the sweetness of them, he of October, 1711, in conjunction with our beloved brother, Mr. Bernard Foskett, solemnly set apart with imposition of hands, to the office of a teaching elder; in the execution whereof, he hath ever since exhorted, comforted, and charged every one of us, as a father doth his children, and has walked in fellowship with us as became a gospel minister. He has exercised much lenity towards us, and his great aim has been to nourish our souls with the words of sound doctrine, and his manner of life hath been agreeable to it. It is with regret that we transfer our right in him to you; but yet 'tis our earnest desire that the Lord may make him a burning and shining light among you, and crown his labours with great success.
We do also dismiss and recommend unto your care, our beloved sister Rachel Beddome, his wife; who came to us from a church at Nantwich with an ho. nourable character, and has for several years walked with us as becometh the gospel.
We desire and hope you will treat him as an ambassador of Christ, and esteem him very highly for his works' sake; that by your peace and unanimity, respect to his person, and regard to his administrations, you may make him comfortable, and be his joy and crown in the day of the Lord Jesus. We hope he will be the spiritual father of many children among you, and that you will contribute all you can to make his way smooth through this thorny wilderness,
Brethren, receive them both in the Lord; and since you bereave us of so great a blessing, we can't but most humbly, earnestly, and unanimously, intreat two things at your hands, before we close this our epistle: one is, that Mr. Beddome may give us an annual visit whilst life and strength are continued; and this we are the more encouraged to hope both you and Mr. Beddome also will readily comply with us in, because it is agreeable to the apostles' custom to visit the brethren, and see how they do. The other favour we desire is, that you would make conscience of continued and earnest prayer for us, that we may be built up notwithstanding, and blest with our remaining helps. These are the easiest requests we can make, and we trust you'll not be unwilling to grant us our desire herein, it being the least you can do for
Your afflicted brethren in Christ, &e.
After the death of Mr. Bazley, Mr. Josiah Thompson, previously of Pershore, was co-pastor with Mr. Beddome, and on his leaving, Mr. Needham was chosen to succeed him. Mr. Beddome's infirmities requiring additional assistance, Mr. Joseph Anstie, previously a member of the church at Devizes, was, for some time, assistant minister. In 1752, the church invited Mr. Tommas, of Gildersome, to be co-pastor with Mr. Needham, which, though happy in its ultimate results, led to much unpleasantness.
From time immemorial, the congregation in the Pithay were accustomed to have two pastors. This, if not commenced, was continued for many years, from necessity--there being two branches of the church at a distance, to be supplied every Lord's-day - one at Keynsham, the other at Hanham - both which are now under the pastoral care of the Rev. Thomas Ayres. Still, the inconvenience of a co-pastorship had long been felt and complained of. Exclusive and rival attachments were formed : one was for Paul, another for Apollos; and the harmony which should subsist in christian communities was, not seldom, interrupted. The church therefore resolved, that if they could once get clear of co-pastorship, it should never, except in case of necessity, be re-admitter. Mr. Needham himself, in deference to this feeling, was not chosen to the pastoral office until Mr. Beddome was rendered in a measure incapable of service by age and infirmities. When this necessity came, Mr. Needham was ordained; but an entry was made in the church-book, and signed by Mr. Beddome, two of the deacons, and other leading men, that there should in future be no co-pastors except in a case of similar necessity; viz. that Mr. Needham might live to be unable to discharge the duties of the office by reason of age or infirmity.
But Mr. Tommas, no party, of course, to such an arrangement, declined their invitation, unless he should be chosen as pastor : and the people, rather than lose him, resolved on receiving him on his own terms. Mr. Needham, foreseeing the consequences of such a resolution, and apprehending, that, should it be accomplished, his life would be rendered uncomfortable, frankly unburdened his mind to Mr. Tommas, and remonstrated again and again with the church resting on the resolution that had been solemnly passed. Mr. Needham, at length, reluctantly agreed that Mr. Tommas should be co-pastor ; but a concession produced by threats of dismission could not be pleasant. This was in August; and in October, he was pronounced, by a person, not a member, but deputed by the deacons, to be no longer pastor or member of the church which he had hitherto served with fidelity and reputation; and this treatment they said he deserverl, because he was unwilling to resign a pastorship to which he had been unanimously called, and to forfeit which he had done nothing worthy of reprehension. This sentence being confirmed by the church, Mr. Needham removed to the church in Callowhillstreet (singularly enough) as co-pastor with Mr. Foot.
But that his objection to Mr. Tommas was not personal, is evident, from the fact that they were accustomed to visit on friendly terms.
Mr. Tommas became the pastor of the church in August, 1753, without a dissentient voice -- Mr. Beddome, at the same time, affectionately resigning his office into the hands of the church. It was a solemn day, the whole transactions being closed with the celebration of the dying love of Him, who, though dead, is alive again, and liveth for evermore.

17/08/2020

Extant Letters To Beddome

  1. John Beddome Undated (part) After Beddome's baptism (Brooks, Pictures of the Past)
  2. John and Rachel Beddome (Parents) Monday May 26 1740 While he was a student in London (Bristol Baptist College and reproduced in part in Brooks)
  3. John Beddome Thursday May 17 1742 (part) Beddome's preaching (Brooks, Pictures of the Past)
  4. John Beddome Friday August 6 1742 (part) Beddome's preaching (Brooks, Pictures of the Past)
  5. John Beddome After July 1743 (part) Concerning Warwick or Bourton (Brooks, Pictures of the Past)
  6. John Beddome September 1743 (part) Expressing regret at missing Beddome's ordination (Brooks, Pictures of the Past)
  7. John Beddome Monday October 28 1748 Urging Beddome to come and work in Bristol (Brooks, Pictures of the Past)
  8. Church at Goodman's Fields Wednesday November 11 1750 Call to pastorate (Brooks, Pictures of the Past)
  9. Daniel Turner Saturday September 4 1762 Trying to help Beddome in a spiritual difficulty (Baptist Quarterly)
  10. John Reynolds Tuesday December 12 1786. (NLW)
(8 in Brooks, 1 in NLW, 1 in Bristol, 1 in BQ; 6 from 1740-1743; 2 from 1748 and 1750 and 2 from 1762 and 1786)

14/07/2014

Poem to Ryland

In a book compiled by grandson Samuel Beddome and found in the Angus Library there is a printed poem preserved with the heading we have reproduced here. It must be from the early 1740s.

ORIGINAL POETIC EPISTLE

From the late REV. BEN. B - ME, to the late REV. JOHN RYLAND; written from Tewksbury, the Day after he had left Bristol, his friend Ryland having accompanied him about ten Miles from Town.

DEAR BROTHER, WHEN of your company bereft,

I turn'd a little to the left;
I spurr'd my mare, and made her go
Thro' thick and thin, thro' hail and snow:
But she (alas!) is aged grown,
As by her pace may well be known.
To Tethrington (Tytherington) I came at last,
At nine o'clock, or somewhat past;
Down by the fire I straightway sat,
Hoping the snow wou'd soon abate.
From head to foot (alas) wet thro',
I dry'd my coat, and stockings too.
I ate-and drank, and fed my, Horse:
(The charge was small, the diet coarse:)
But now an hour full expir'd,
And I with waiting almost tir'd;
I call'd to know what was to pay,
Then took my horse and rode away.
Large flakes of snow came down apace,
And still the wind was in my face:
With feet benumb'd and spirits down,
At length I came to Newport town
Then on I passed to Cambridge Inn
And there arrived wet to the skin
Again I drank, again I ate,
And gave my horse a little meat
Again I dry'd, then on I went,
Nor e'er repin'd at what I spent.
Still heavy clouds obscur'd the sky,
Now rains descended from on high.
I travell'd on, and thought of you,
And Bristol friends, and you know who;
Perhaps (said I) some of them see
The beating storm, and think of me.
Sometimes I wish'd that heav'nly grace
Might thus bedew our fallen race.
'The Lord' (said I) 'with gentle show'rs
Visit these barren souls of ours,
Till ev'ry plant of grace within
Be like the earth more fresh and green!'
At Gloster now did I arrive,
A quarter wanting just of five;
At Mrs Smith's I made some stay,
Tir'd with the labours of the day.
Such acts of kindness there I met,
'Twou'd be ungrateful to forget.
A welcome glass, some cheering tea,
I wish'd my RYLAND there with me;
If ever you to Gloster come,
I'd have you make that house your home.
But still to Tewkesbury I must go;
There's nought enduring here below;
And now the heav'ns more fair and bright
(At even tide there oft is light)
I took the hint and mounted straight
And got to Tewkesbury just at eight.
O thou e'er-availing Power above
Accept the tribute of my love.
O thine upholder of my ways
Now move my lips to grateful praise!
This night I've had a little sleep
And onwards am engag'd to keep.
The Lord be with you, my dear friend,
And me to those I know commend,
To parents dear be love expressed,
And then to Mrs Evans next
First read, then burn these doggerel lines.
But I must haste - day brightly shines.
Then think of me as I of you,
My dearest friend once more adieu.

07/09/2011

Beddome's birth place

Again courtesy of Mrs N, this the house in Henley in Arden that was bought by Rev John Beddome. The house was set up by Rev John as part residence and part meeting house. It is where Benjamin Beddome and his siblings were born - up to the time the family moved to Bristol in 1724. The Baptist Church at Henley was built next to this house and remained as the pastor's house. Apparently the house was sold some years ago. According to the licence granted to John Beddome to hold meetings there, it had originally been a large inn called Holmes House.

John Beddome


The shop front at 3 Sheep Street has been rebuilt since the 17th century
but inside there is still a mediaeval house
My Beddome descendant friend, Mrs N, sent me quite a bit of material on Beddome's father John Beddome (1674-1757), also a pastor.
She notes that The Baptist Annual Register for 1794/1797 states that John Beddome was born in London, but she suggests that he is more likely to have been born in Stratford on Avon, the son of Benjamin Beddome and Mary Tibbits. These Beddomes lived at 3 Sheep Street, Stratford, above.
An extract from a conveyance regarding this property states
And also all that Messuage or Tenement situate and being in the Borough of Stratford on Avon aforesaid in a street there called the Sheep Street having a Messuage or Tenement formerly of Elizabeth Smith widow but now of Joseph Hill on the East part thereof
a Messuage or Tenement belonging to the Mayor Aldermen and Burgesses of the said Borough and formerly in the Tenure of Joseph Hornsby by now of Williams on the West part thereof
the said Street called the Sheep Street on the North part thereof
and the yard or Backside late of Thomas Taylor Baker but now of William Bolton on the South part thereof
which said last mentioned Messuage or Tenement was bought and purchased by the said Thomas Gray of and from Mary Smith Widow and Relict of Benjamin Beddome deceased and the Reverend John Beddome son and heir of the said Benjamin Beddome.

Mary Tibbit evidently later remarried, though there is no record of this marriage (to a Mr Smith) or where it took place. As to how John ended up in London, according to a letter in 1795 from Joshua Thomas to John Rippon, he "was not only designed for Trade in London but he actually set up in business there, and was in a promising way. Nevertheless being called to the ministry in Mr Keach's church, Horsley Down, in the Borough, he soon quitted the Trade". Mrs N suggests that he was probably apprenticed as a tailor because the Bristol Poll Book of 1754 describes him as "John Bedham, Taylor, Anabaptist Teacher".
 *
It is possible that Beddome's great great grandfather (John's great grandfather) another John Beddome was baptised in the nearby parish of Exhall and Wixford in 1587, the son of William Beddam. Several other Beddome descendants (of which there are apparently many around the world) have taken this as fact but my friend is more cautious. One of the problems is that, so far they have been unable to locate any children or grandchildren of John Beddome who bear the name William, and it was very traditional in those days that later generations were named after their parents and grandparents. The family names seem to have been John and Benjamin. However, if this identification is correct, John Beddome would have been about 59 when he died in 1646.
This John Beddome was indeed a schoolmaster. In Shakespeare and the Bawdy Court of Stratford by E R C Brinkworth there is a description of early seventeeth century schoolmasters and how they needed to obtain a licence at the periodical Visitations to permit them to teach. John Bedom is mentioned there. He became Deputy Town Clerk in October 1624, a post he held until his death in 1646. He also became Church Warden at Stratford parish church in 1640 and Justice of the Peace in 1643. It is interesting to note that Stratford church had a strong Puritan tradition around this time. Towards the end of his life the Civil War was raging and Stratford changed hands several times. As Deputy Town Clerk, John Beddome was very much involved in the town's administration and, among various documents in his hand, there is a bill regarding damages he sustained by the Parliamentary forces. He is mentioned in Philip Tennant's The Civil War in Stratford Upon Avon, in which it is stated that he lived in the High Street.

07/07/2010

POTP 04

This is the next part in Chapter 2
 
His father appears to have been a wise and faithful counsellor. The following is an extract from a letter written by him to his son about this time.

"I am pleased to hear you have given yourself to a Church of Christ; but more, in that I hope you first gave yourself up to the Lord to be his servant, and at his disposal. And now, I would have you remember, that when Christ was baptized he was soon tempted of the devil; and I believe many of his followers, in that, have been made conformable to their Head. So also may you, therefore, of all the evils you may find working in your heart, especially beware of spiritual pride and carnal security."

According to the custom of the Baptist churches, he was requested to preach before the church, and did so, January 9 and February 28, 1740. The result was, that the Church called him to the work of the ministry. His father seems to have thought this rather premature, and wrote to his son as follows

"May 21, 1740. Dear Benjamin,
"I am sorry Mr Wilson is in such a hurry to call you to the ministry. It would have been time enough just before you came away; but supposing it must be so, I think you should not preach in public above once or twice, at most, at your own place, and nowhere else, except Mr Stennett, or his people, ask you, and if the latter do it, you may serve them as oft as their necessities require. The Lord, I hope, will help .you to make a solemn dedication of yourself to him, and enter on the work of the Lord with holy awe and trembling. I hope to get sundry friends in this place to beg assistance for you, and a blessing, on Thursday next.”

Thus did he continually. How much may these paternal counsels and fervent prayers have contributed to the eminence and usefulness which marked the career of his beloved Benjamin! Nor were these faithful admonitions and wise counsels confined to what might be regarded as the weightier matters. He deemed nothing unimportant that stood related to the ministry, and might therefore either help or hinder its success.
It appears that Benjamin Beddome, like too many young preachers, fell into a hurried mode of delivery. The result was, that his voice, like a horse with the bit between his teeth, became unmanageable, while the effort of the preacher became painful to the hearer. His father became aware of it, as also of the fact that another evil habit was in process of formation, viz, that of making his sermons too long ; and came down upon him with great force, in two loving letters. We take from them the following extracts

"Bristol, May 17, 1742.
My Dear Benjamin, I wish from my heart I could prevail with you not to strain your voice so much in the delivery of your sermons; and if you would make them shorter, and less crowded with matter, it would be more acceptable and edifying to your hearers, and more safe and easy for yourself. Strive, then, to comply with this advice, which is given in great affection, and, I think, with judgment. If you deliver the great truths of the gospel with calmness, and with a soft, mellow voice, they will drop as the gentle rain or dew. For the good of souls, then, and for your own good, be persuaded to strive after this."

"August 6, 1742.
My Dear Benjamin, I cannot but advise, and carefully press you, to strive with all your might to soften your voice, and shorten your sermons; for it would be better both for you and your hearers. I say this, not merely from myself, but from many of the most judicious I know. I lately heard a great man say, that if you could deliver the matter you produce in the same manner as Mr Evans, you would be more popular and useful than ever you are likely to be if you retain your harsh mode of speaking. Mr Grant, not four days ago, said the same things in other words; and I well know, that those of your people, who have the best sense, (ie common sense) have said to several, that if you would strain yourself less, and shorten your sermons, it would be better for all. What all say, give ear to. Of one discourse I beg you will make two, and so take care of your health and comfort. Let two hours be the longest time you spend in the pulpit at any place. This I leave as my special charge; and as I write with all the love and tenderness of a father, I hope you will consider these things."

Benjamin Beddome had probably read before he left home Psalm 141:5, Let the righteous smite me; it shall be a kindness; and let him reprove me; it shall be an excellent oil, etc and thinking this an opportunity for exhibiting his acquiescence in the sentiment, he largely profited by the kindness of his father; he held his voice with a tighter rein, and applied the scissors to his sermons.

29/06/2010

Parental Letter

Perhaps one of the most interesting things in Bristol is what appears to be a letter from Beddome's parents when he was studying in London. It is quoted in part in Olinthus Gregory's memoir but the whole contains first words from the father then words from the mother. Some of the father's handwriting is not entirely clear. I've done my best.
To Mr Benjamin Beddome
at Mr Wards
Bookseller at the Kings Arms
in Little Brittain

May 26 1740 Munday
I wish yr letter had come a post sooner for then yr cloth
might have been sent up wt lidyarde Cox. I am sorry Mr
Willson is in such a hurry to call you to ye ministry it
would have been time enough just before you came Away
but seeing it must be so I think you must not preach in public
above once or twice at most at your own place & no where
else except Mr Stennet or his people ask you & if ye
latter do it you may serve them as offt as their necessity
requiairs you may get Mr Rogers in Bartholomew Close
to make it up for you give my hearty services to him
& his good wife & tell him I would desire him to put
it into one of his best hands to make up for you & put
a good Button upon it wh it is made Is not God in ye Ruin
wills it wills or God yunto ys countrary wills it if you go
to ye places I have mentioned in my last which perhaps
you have not yet Rcvd ye lord I hope will help you to
make a solemn dedication of yr self to God & enter
on ye work of ye lord with holy awe & trembling
I hope to get sundry of yr friends in ys place to beg
assistance for you & a blessing on thursday next
I have no time to add I leave ye Rest to yr mother
farewell
my dear Child I can't Inlarge now by Reason
your fathers hand & mine is so different that it will make
you pay double postage so I shall only add that I Received
ye wig paid Carriage 1s 6d your father don't know but it
came in the Box I have sent the paper parcel of cloth
this day by Mr Biddell att the kings arms Holborn Bridge
about two o'Clock I hope my dear the lord will be with
you & help you in the ensuing work Mr Foskett is gone
to the assosiasion at Birmingham designs to be at home
a friday come sevennight mr moor is better mrs Beers is
still seemingly at ye poynt of death mr Poynting of
Woster is dead John Trotman the Glazer is in a consumtion
we all fear is gone home being able to do nothing
but I must add no more but conclude with kind Love
to yourself & service to all enquiring friends
your truly affectionate mother Rachel
Beddome
the carriage of the parcel is paid